The Death of Leisure
by Sister Truth
One of the great paradoxes of modern life is that even our rest exhausts us.
We move constantly between work, notifications, errands, entertainment, and noise. Even moments that are supposed to restore us often leave us more distracted than before. We confuse leisure with amusement and rest with escape.
But true leisure is something deeper.
Influenced greatly by Josef Pieper, John Senior understood leisure as the condition of the soul that allows us to receive reality as gift. Leisure is not laziness. It is not inactivity. It is the quiet openness that makes contemplation possible.
A family sitting together for dinner without hurry. A child reading beneath a tree. Singing after supper. Watching candlelight flicker during Advent. Walking slowly on a Sunday afternoon.
These moments may appear unproductive by modern standards, yet they form the soul more deeply than endless busyness ever can.
The loss of leisure has consequences for faith itself. Prayer becomes difficult when silence feels unbearable. Contemplation becomes impossible when every spare moment must be filled with stimulation.
Christian culture cannot survive where there is no room for stillness.
Perhaps one of the most radical things a family can do today is to protect leisure fiercely:
shared meals,
unhurried Sundays,
reading aloud,
sacred music,
time outdoors,
moments where no one is consuming anything at all.
Not every silence needs to be filled. Sometimes God waits for us there.